000			01919 a2200313 4500
001			1317061039
005			20250317111635.0
008			250312042018GB eng
020			_a9781317061038
037			_bTaylor & Francis _cGBP 46.99 _fBB
040			_a01
041			_aeng
072	7		_aQRM _2thema
072	7		_aJHB _2thema
072	7		_aQRA _2thema
072	7		_aHRC _2bic
072	7		_aJHB _2bic
072	7		_aHRA _2bic
072	7		_aREL052000 _2bisac
072	7		_aSOC026000 _2bisac
072	7		_aREL000000 _2bisac
072	7		_a232.3 _2bisac
100	1		_aDavid Martin
245	1	0	_aRuin and Restoration _bOn Violence, Liturgy and Reconciliation
250			_a1
260			_aOxford _bRoutledge _c20181024
300			_a152 p
520			_bTo suppose that God has a providential plan based on a special covenant with Israel and realised in the atonement presents us with a moral problem. In Ruin and Restoration David Martin sketches a radical naturalistic account of the atonement based on the innocent paying for the sins of the guilty through ordinary social processes. An exercise in socio-theology, the book reflects on the contrast between ’the world’ governed by the dynamic of violence as analysed by the social sciences, including international relations, and the emergence in Christianity (and Buddhism) of a non-violent alternative. A ’governing essay’ fuses frameworks drawn from Reinhold Niebuhr, Karl Jaspers, Ernst Troeltsch and Max Weber and explores the relation between the cultural sciences, especially sociology, and theology treated as another but very distinctive cultural science. Six commentaries then deal with the atonement in detail; with the nature of Christian language and grammar, and with its characteristic mutations due to necessary compromises with ’the world’; with sex and violence; and with the liturgy as a concentrated mode of reconciliation.
999			_c7048 _d7048